Contemporary Issues

IVF and Cloning Part 3

 

We have seen that cloning raises some incredibly difficult ethical and moral questions. But before we attempt to address them, it may be helpful to look at things from the perspective of the infertile parent, and also to survey various religious positions on the matter.

 It is important to appreciate that these are not just hypothetical questions that people in ivory towers can enjoy discussing over a nice cup of tea. They are questions that influence the lives of many people, real living people. I have encountered couples dealing with infertility, and I can assure you, it is no small matter. Until you have gone through the experience yourself, I don’t think you can really understand what it means to be denied the chance of having your own children. Read the rest of this entry »

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IVF and Cloning Part 2

 

 If you think the ethical questions raised by IVF are tough, you’ll be totally flummoxed by those raised by human cloning. Claims of human cloning have occurred sporadically since the turn of the 21st century, yet none of them has been substantiated – with one exception. Dr Panayiotis Zavos, a Greek Cypriot immigrant to the USA, may soon go down in history as the person responsible for the first ever successful human clone. He has so far made a number of unsuccessful attempts, but with each one, the knowledge gained is bringing him and his team a little closer to success. I have included some links at the end of this blog for those who wish to learn more about him and his very controversial work.

Dr Zavos is an enigmatic figure who proves yet again just how much truth is stranger than fiction. He is a practicing Greek Orthodox Christian, and he puts forward arguments based on Bible verses in support of his work, even though most Christians would disagree with both the work and his interpretation of the Bible. Having been blocked by the laws of Western countries, he moved his work to Beirut in Lebanon where there are no laws to prevent human cloning, and he even met with the spiritual leader of Hezbollah in Lebanon to get his ‘blessing’ on the work of human cloning. Read the rest of this entry »

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IVF and Cloning Part 1

 

 One of the major issues challenging our ethics in the 21st century is the issue of human cloning. There are compelling parallels to the rise of nuclear energy 60 years ago. Whilst nuclear energy has given us a relatively clean source of incredible amounts of energy, and is even used in medicine to save lives, it also brought with it the ability to destroy the world as we know it. Would we have been better off if the power within the atom had never been unleashed?

Cloning today provides a stunningly similar set of ethical questions. Most people are happy with the idea of cloning plants or even animals if it will provide some benefit to humanity, but when it comes to considering cloning a human being, we run into a minefield of questions, for most of which we have yet to find satisfactory answers.

Nor is it a hypothetical question any more. At this very moment, Read the rest of this entry »

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What’s Wrong With Alcohol?

"Drinker" by Paul Cezanne. In today's world, drinking is seen as a normal part of life. As Copts, we go against this trend and often suffer ridicule for doing so. Why do we take this narrow path?

 

What’s wrong with having the occasional alcoholic drink? Why does the Coptic Church make such a big fuss over this issue?

The Coptic Orthodox Church strongly recommends that alcohol not be a part of its member’s lives, apart from Holy Communion of course. Today, I’d like to take a look at both sides of the story.

Critics of this policy attack it on the following grounds:

- The Bible never condemns the drinking of alcohol, only drunkenness

- Jesus Himself changed the water into wine.

- Most other Christian Churches allow social drinking of alcohol. Even their clergy drink.

- The Coptic Church bans alcohol only because it exists within a Muslim society where alcohol is banned by Islam.

- Alcohol is not evil in itself. What counts is how you use it. People are responsible enough to use it wisely, so there is no need for it to be banned.

I will address these points below. On the other side of the debate, the following points need to be made: Read the rest of this entry »

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O, for an honest politician!

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Australia's first female Prime Minister.

Angela brings up the topic of Australia’s new Prime Minister, Ms Julia Gillard.

She is right in saying that priests tend to stay out of politics, and so it should be, but I am going to offer a few non-political observations on the political landscape. I have always thought that faith ought to be applicable to every sphere of our lives, without exception. Politics is one area where perhaps we need to apply our faith the most, for it is the sphere where the major decisions that determine the external nature of our lives are made. Living in a democracy, we get to choose who makes those decisions, and thus have a responsibility to make the best choices we can.

Firstly, it is the first time Australia has ever had a woman Prime Minister. Someone actually pointed out to me that we now have a women-only government, starting from the Queen, the Governor General, Prime Minister, Governor of NSW, Premier of NSW and even the Lord Mayoress of Sydney – all of whom are women! In today’s world, the ideal of equal opportunity has, rightly I think, largely emilinated older ideals of the fragility of women. We should get the best person to do the job, regardless of race, colour, creed or gender. There are many who feel at the moment that Julia Gillard is the best person for the job, so let’s see what she can do.

There is no doubt poor old Kevin Rudd, until recently, Prime Minister of Australia, has been dealt with rather harshly. Read the rest of this entry »

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Punctuality Punctuated

It never fails.

The moment you decide to go for it, the instant you steel your will and take up your weapons for battle, something has to happen to make your goal suddenly seem that much harder.

Last time I shared my intention to be more punctual – a brave thing to do. What followed was an illness that meant I had to not only not arrive on time for my next few days of appointments, but cancel them altogether! Talk about not keeping your word. The good news is that I’m back out of hospital now with little permanent damage done, and I’m not going to give up! It may well be some time before I can make appointments again, that’s true, but when I do, I am going to try to be punctual to them.

This kind of thing does not surprise me. It is for me one of the indirect proofs of the existence of God. If God didn’t exist, why should it prove so consistently darned hard to obey Him?

It is also good for the soul. Obstacles give us an opportunity to be stubborn in a good way, and that’s something most of us relish. At least you are sure whose side your on. Give me a clear path with lots of obstacles over a confusing path anytime.

Fr Ant

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Complexity and Simplicity – Part 1

Entitled "Ice Cream from Neptune", this beautifully complex structure emerges out of deceptively simple geometrical instructions. So also, God's simple universal rules can produce rather complex applications.

Entitled "Ice Cream from Neptune", this beautifully complex structure emerges out of deceptively simple geometrical instructions. So also, God's simple universal rules can produce rather complex applications.

 Is it better to see life in complex or simple terms? Should I delve deeply into things, seeking hidden meanings, or should I just accept things at face value?

 Today, the argument for complexity; although I reserve the right to respond later with another blog on the argument for simplicity.

If our study of nature has taught us anything, it is that nature is richly complex in its structure and function. Even the simplest of seeds can give birth to the most complex of fruits.

 Take for example an incredible mathematical concept called the Mandlebrot fractal. In basic terms, a very simple set of rules produces the most incredible patterns in two dimensions. Taken to three dimensions, the results are nothing short of breathtaking (see picture). You can find more at http://www.skytopia.com/project/fractal/mandelbulb.html.

A mandlebulb is just an inanimate shape, but add life, and the complexity skyrockets. Anyone who has studied even basic Biology cannot fail to be impressed by the wealth of chemical and physical processes that constitute even the simplest of living creatures. Their interactions with each other produce a symphony of life – an intricate, movingly subtle interplay between a multitude of parts that virtually cries out the majestic wisdom of God their Creator. No wonder we sing “Let everything that has breath praise the Lord!” in Psalm 150.

Should our faith, then, be simple or complex? I suspect it really depends on who you are and where you are in your journey of spiritual and intellectual maturity. It would be ridiculous to expound the detailed intricacies of the hypostases of the Holy Trinity to a Sunday School class of five year olds. But by the same token, to limit your explanation of the Holy Trinity to nothing more than “three petals on a flower” to a group of advanced Theology students would be equally ridiculous.

There is a time and place for complexity. If God has created complexity, and if He has given us brains that can understand it, then surely we have a responsibility to do so if we are capable.

Why does this matter? It matters because I have noticed a growing trend among those members of our Church who have been brought up in the western system of education to be deeply dissatisfied with simplistic explanations of our faith. Their minds have been taught to probe and question and doubt in order to get to the truth, and the neat, simple answers of their childhood no longer satisfy them. Sometimes, they are made to feel guilty for even asking the questions, and in the worst cases, the result is that they lose their faith altogether.

I think this is very wrong. Our God is a God of Truth, and surely, the closer we approach Truth, the closer we come to God. I will even dare to say this: if the God I believe in cannot stand up to a genuine search for the Truth, then I should not believe in Him. If God is who we think He is, then a properly conducted and sincere search for the Truth cannot help but lead to Him – we have nothing to fear; there is no line of investigation that does not lead to Him in the end.

If this search for Truth about God and the universe He has created means that sometimes we have to ditch old and simplistic understandings for newer, more complex ones, then so be it. So it is in every aspect of our lives. If the Truth be complex, then so must our understanding of it.

Perhaps a concrete example will help illustrate this rather abstract topic. How are we to understand the Bible? The simplistic approach of our childhood says “We must obey every word the Bible says.” That’s beautiful, and in essence, it is absolutely true. We must indeed follow the instruction of the Bible as faithfully as we possibly can. But what does “obey every word” actually mean? If you delve into it, you will find it is not so simple as it sounds…

“I urge you, brethren – you know the household of Stephanas, that it is the firstfruits of Achaia, and that they have devoted themselves to the ministry of the saints – that you also submit to such, and to everyone who works and labours with us.” 1Corinthians 16:15,16

If we were to literally obey these words, then we would have to seek out descendents of the household of Stephanas, somehow, after twenty centuries, and then lay ourselves in submission to them. Clearly, that is far too simplistic an interpretation. Most sensible Christians would understand that the thing we need to obey is not the specific instruction given here by St Paul to a specific readership in a specific time and place. It is the underlying universal principle that we should follow. It is not the person of Stephanas we must obey, but those who are faithful in serving the Lord, those who follow Christ faithfully as St Paul did, in any time and place.

But you see, already, we have left the path of simplicity and entered the path of complexity. Another example:

“If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.” Matthew 5:29

If we were to follow this command in its most simple interpretation, we would have an awful lot of one eyed Christians. But we don’t. And that’s not through lack of faith or courage: by and large, Christians understand that it is the underlying principle we are required to obey here, rather than the simple and straightforward sense of the command. We take in to account the flowery nature of speech in Middle Eastern society – we as Copts know it very well, for it lives on in Arabic today! We easily see that if there are other ways of avoiding the sin of adultery of the eyes that don’t involve drastic measures, these are preferable. (Of course, there have been exceptions such as St Simeon the Tanner and Origen, but these were specific cases with their own unique circumstances).

Again, we have left the path of simplicity and entered that of complexity. But the danger that most Christians fear once we embark upon the path of complexity is that we might get it wrong. When it comes to interpreting the Bible, who is to say that one interpretation is better than another? What’s to stop anyone and everyone from interpreting it according to their own pre-assumptions and agendas?

And in fact, this happens on a regular basis, anywhere from the cult that sees in the Bible alien civilisations on other planets, to the ever-growing multitude of varieties of Protestantism, to that old favourite Bible verse quoted by many Copts in Arabic that roughly translates to: “There is a time for your God and a time for your own enjoyment” (don’t waste your time – it’s not actually in the Bible).

The Orthodox Church resolves this dilemma by appealing not only to the Bible, but also to Holy Tradition: the ancient guidelines worked out by the earliest Christians. Tradition is not a dead museum exhibit, but a living, growing thing, and in these times of change, the Church, guided in humility by the Holy Spirit, seeks to properly apply those timeless universal laws of the Bible to an ever-changing world that is constantly throwing up new challenges and new questions to be answered.

The danger to be avoided is that of bowing to the letter of the law, when it is always the spirit of the law that we must embrace. And that often requires complexity.

Fr Ant

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Deeply Disturbing

Today, a more serious subject than is usual for this blog.

 

There have been a number of reports in the international media recently about the increasingly numerous allegations of paedophile Catholic priests that are surfacing. These allegations are threatening to implicate even Pope Benedict in cover ups from the 1980s.

 

The sin of sexual abuse is horrible enough as it is. Suffice to say that our Lord’s words seal the fate of those who perpetrated these atrocities:

 

“Whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea.” Matthew 18:6.

 

I was deeply disturbed on recently reading Dirty Work by former Detective Glen McNamara. In it he outlines the corruption that was endemic in the police force in the Sydney Kings Cross area in the 1980s and 90s. One of the more disturbing revelations he makes in the book is that of a network of police, judges, lawyers and prominent businessmen who form a powerful paedophile ring that systematically abuses children and protects its member from the law and from exposure with a ruthless efficiency. The chilling thing was that this was not a fictional novel, but a chronicle of real life that apparently is still happening today. No wonder parents are over-protective of their children!

 

To learn that such things happen in the world is bad enough. To learn that they happen within a Christian Church, which should be protecting little children, is nothing short of devastating.

 

We shouldn’t go overboard here – it is, after all a very emotional subject. No doubt, the paedophile is in one sense a sinner as all of us are sinners, and as such, deserves compassion and pity. But this particular sin is one with awful consequences for the innocent and vulnerable victims who cannot protect themselves. I have, sadly, had to counsel victims of child abuse a number of times (yes, it does happen in our community) and have been shocked at the far-reaching effects these victims have experienced, well into their adult life.

 

In Christianity, mercy is reserved for those who repent. Sadly, many paedophiles seem to have accepted their sin and show little sign of repentance. Would not a repentant Catholic priest have voluntarily removed himself from contact with children, perhaps even left the priesthood altogether? Perhaps this did indeed happen with some, and of course we hear nothing about that person now because he stopped anything from happening in the first place. But the ones we hear about are those who insisted on continuing in their service, dealing with children, knowing full well the temptation that represented for them. Often they consciously plotted with the greatest of care and created situations that allowed them to abuse children. Their actions are unforgiveable, for they prove that there is no repentance in their hearts.

 

But even more shocking to me is the silence of Catholic Church authorities when they learned of these paedophile priests. Rather than defrocking the perpetrators or at least confining them away from the public, they were simply shuffled from parish to parish, in the vain hope, perhaps, that a transfer would be enough to stop them offending again? Where is the logic in that? The more I hear of the details about how these horrible crimes were hushed up and left unresolved, the more angry and frustrated do I become. It is dangerous to prejudge things, but there seem to have been enough cases that have been tested in the courts to show an unmistakeable pattern of the Catholic Church putting its reputation above its values.

 

This got me thinking: how could this happen? What was so wrong in the whole Roman Catholic Church system that could have led not just one or two Church leaders to cover up for paedophile priests, but apparently to have become the system-wide policy? I find this frightening. And saddening, for there is a great deal to respect in the Roman Catholic Church, such as its apostolicity, its sacraments, its tradition and its strong commitment to practical Christianity and charity through arms like the St Vincent de Paul Society. All the Catholics I have met personally have been wonderful ambassadors for Christ. How utterly unfair it is to have a small section of the Church so terribly tarnish what is otherwise a beautiful expression of Christianity!

 

I do not wish to judge another Church here. But for the grace of God, there go I. But certainly, we are so blessed in our Church to have two major factors that prevent these kinds of crimes among the priesthood.

 

The first is that our priests, with a few notable exceptions, are married and have families of their own. This allows the priest to live the natural family life and to have personal experience of parenthood. I cannot imagine any sane parent, who has seen how innocent and vulnerable childhood is, not being enraged by paedophilia.

 

The second is the fact that no one chooses the priesthood for himself in our Church. This is in obedience to Hebrews 5:4: “And no man takes this honour to himself, but he who is called by God, just as Aaron was”. His Holiness Pope Shenouda often summarises this policy by remarking upon his dilemma in finding suitable parish priests: “those who are fit for the priesthood do not want to be priests, and those who want to be priests are not fit for the priesthood”.

 

There is little doubt that some of the Catholic paedophile priests chose the path of priesthood because of their predilection for paedophilia, because it offered an ideal setup for them to satisfy their lusts. The priest is trusted and respected in the community; he is trusted to take people’s children on trips; and if ever he is found out (so they would think) the whole authority of the Church will protect him because it has a vested interest in protecting its own reputation.

 

In the Coptic Church, such a person would never even be considered for the priesthood. The nomination comes usually from the people, people who have lived with the person and his family, who have seen him in a wide variety of situations and gotten to know his character very well. The same is true of the monks who are sent out to serve in parishes, although in this case, their character is stringently tested in their monastery by the whole monastic community, and by an experienced spiritual Father. The least hint of a man manoeuvring to be ordained usually starts the alarm bells ringing and disqualifies that man from ordination.

 

That said, I believe that one of the lessons we the Coptic Church need to learn from this whole horrible matter is that our Christian values and principles MUST always come before the good of the Church as a mere institution. What good is a Church with an excellent reputation but that is filled with dark evil corruption inside? Where has the Church’s commitment to Truth gone? Will people really respect a Church that covers up its faults more than a Church that is up front and open about its faults? And which is more likely to result in people getting to be close to God and entering the kingdom of heaven; covering up our faults and pretending they don’t exist, or honestly acknowledging them and working together to repent from them?

 

And we need to be diligent in praying for our Church and for its leaders. The devil prowls around us like a roaring lion, seeking whom to devour…

 

Fr Ant

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Fast or Slow … er

 

 

Regular readers of this blog may have noticed that the Liturgy is one of my favourite topics. That’s probably because the liturgy is actually one of my favourite things in life. I hope you won’t feel offended, but during most of the liturgy I do my level best to pretend you’re not there. The most profoundly moving experiences I have had during a liturgy all happened when I had forgotten that there was anyone else in the Church apart from me and the crucified Lord of the universe on the altar.

What a feeling!

The heart and soul are laid bare before the all-piercing gaze of the Creator Incarnate. There is no hiding, neither from Him, nor from myself. My carefully constructed facades crumble away and all those comfortable little lies with which I’ve been salving my conscience evaporate into the air, an air reverberating with the awful words of what He did for me. Who could resist being touched to the depths of their soul?

And yet, I do remember a time in my youth when the liturgy was anything BUT engrossing. I recall liturgies (mostly in Arabic) as a teenager where the main focus of my contemplation was the pain in my feet and back, and whether some old ‘ummo would get me in trouble if I sat down just now. One of the first things I memorised about the liturgy was exactly when we got to bow down; eagerly anticipated moments!

It took a long time to get into the Coptic Liturgy. It also took a degree of effort on my part: asking questions and reading books. One book that was a turning point for me in my experience of the liturgy was Christ in the Eucharist by Fr Tadros Yacoub Malaty (you can download this book from www.coepa.org). I consider this book one of the true classics of modern Coptic literature and one that will withstand the test of time. In it, Fr Tadros traces the symbolism and Biblical references of the words and the rites and rubrics of the liturgy. Abounding in ancient quotes from the Fathers of the Church, he explains this divinely inspired rite from a surprisingly personal perspective that serves to help open the flood gates of individual prayer in response to the ancient text and tunes of the liturgy.

I have never looked back since reading that book. My love for the liturgy certainly took on a new dimension when I was ordained a priest, but those earlier quiet, private spiritual epiphanies are forever engraved upon my memory. Which leads me mourn the fact that there still remain people in our congregation for whom the liturgy is a chore or duty, or even merely an act of mere habit.

 I enjoyed reading the comments people posted to my last blog. There is always a variety of views on the liturgy, and how it could be ‘done’ better. No doubt we can do it better, and I agree that participation by the congregation is the key. The fact remains that in the liturgy book, it says: “CONGREGATION:” All too often the deacons hijack a hymn or response all for themselves, instead of simply leading the congregation. The ideal situation is where the voices of the congregation drown out, or rather, unite harmoniously with, those of the deacons’ choir, so that the two are no longer distinguishable. Those are the moments when one feels the roof of the Church is about to be blasted away by this angelic praising, opening a conduit to unite heaven and earth! OK, I’m waxing a bit lyrical here, but such moments do genuinely make the hairs on the back of my neck stand up.

 Perhaps more lessons are needed to teach EVERYONE the complex Coptic tunes? Nowadays of course, we are blessed to have sites like www.tasbeha.org where one can find audio of virtually any Coptic tune that ever existed. I believe there are Coptic churches in America now, who have choirs of females singing antiphonically with the deacons, complete with their own ‘tunias’. When I put that suggestion to some of the young ladies to at our Church, they thought it was a horrible idea, but I wonder if that will change with the years?

 I’d be interested in reading your thoughts on how we can get people to participate more fully in the liturgy. Not saying I’ll agree with all of them, but if you come up with something that is likely to work, we might just go ahead and try it!

 Fr Ant

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Christmas … And Second Christmas.

Angela asks how to explain to a three year old why we are celebrating Christmas again - obviously she is discovering the joys of childhood curiosity. Hang in there, Angela: the questions only get harder from here on!

Anyhow, here are a few of my suggestions on handling this delicate situation. Please note that some of them involve the tongue being placed firmly in the cheek. I should point out that my own kids passed the age of three some time ago, so please forgive me if the answers below seem a little rusty. I’ve been dealing with teenage questions for so long I’ve forgotten how nice the simple enquiring mind of a toddler can be…

1. We mucked it up the first time so we thought we’d have another go.

2. I wasn’t happy with my presents so I asked Santa to come back for an exchange.

3. What? You mean it’s only been two weeks and not 12 months???

4. We’re practising counting up to 2.

5. We have our Christmas AFTER the Boxing Day sales so we can get our presents on special.

6. Jesus is SO special He is the only one in the world who gets TWO birthdays every year!

7. There’s Western Christmas and Coptic Christmas because our calendars have gotten a little bit confused. One day we’ll fix them and then we’ll all just celebrate Christmas on together on the same day. Maybe when you’re a grandpa.

Readers should feel free to make up for my poor efforts by contributing their own explanations as a comment.

Fr Ant

PS For those who’d like a more serious explanation for the double Nativity, I will post a detailed paper on the Coptic calendar shortly.

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